OUR MANIFESTO IN ENGLISH
6 POINTS of the MANIFESTO of NOS:
6 POINTS of the MANIFESTO of NOS:
1 - Europe
In the modern world of great emerging powers, only big geopolitical entities can be players at the global scale.
For this reason, and also because we consider Europe, as a civilization and as a people, an intrinsic and superior value, the New Social Order professes the political union of the European continent in a way in which it becomes a coherent technological, military and economic geopolitical force, where each ethno-region, or charnal homeland, will have its own state and total autonomy, preserving its identity.
This geopolitical bloc shall defend the interests of Europeans all over the world, and establish bonds as strong as possible with the European peoples of the diaspora, such as the Afrikaner of South Africa, the Gauchos of southern Brazil, the Quebecois of Canada, or the Euro-Australians.
2 - Identity
Multiculturalism is an homogenizing force that destroys the rich human diversity that makes the world beautiful, and that enables Man to live healthily connected, integrated and rooted in a natural community.
The feeling of belonging is something that is essential to the existence of a united and healthy society, and it is at the base of human dignity. Without a community, a people, an identity, Man becomes an egotist, individualist and degenerated being, drawn away from it’s human nature.
For these reasons and for the attachment we have to our ethno-cultural identity, which we love and value as something which existence is non negotiable, the New Social Order supports the end of multiculturalism.
As a measure to preserve our identity and put an end to the failed idea of multiculturalism, a producer of conflicts, as well as social, economic and identitarian problems, we support the establishment of a European Jus Sanguinis of father and mother (a simplification of the Pericles law), as the essential criteria for the acquisition of Portuguese (and European) citizenship. A reference date shall be established posteriorly in the definition of this law.
The New Social Order also supports the end of all non-European immigration to Portugal and Europe, and shall facilitate the inversion of the migratory flows of non-European immigrants.
The feeling of belonging is something that is essential to the existence of a united and healthy society, and it is at the base of human dignity. Without a community, a people, an identity, Man becomes an egotist, individualist and degenerated being, drawn away from it’s human nature.
For these reasons and for the attachment we have to our ethno-cultural identity, which we love and value as something which existence is non negotiable, the New Social Order supports the end of multiculturalism.
As a measure to preserve our identity and put an end to the failed idea of multiculturalism, a producer of conflicts, as well as social, economic and identitarian problems, we support the establishment of a European Jus Sanguinis of father and mother (a simplification of the Pericles law), as the essential criteria for the acquisition of Portuguese (and European) citizenship. A reference date shall be established posteriorly in the definition of this law.
The New Social Order also supports the end of all non-European immigration to Portugal and Europe, and shall facilitate the inversion of the migratory flows of non-European immigrants.
3 - Social
Capitalism is an aspect of Liberalism that makes Man lose its transcendent values and reduces all its interests to money and to the goods and pleasures that it can buy. It’s thanks to Liberalism that we live in materialist, degraded, degenerated and decadent society, where all is relativized and where immemorial values such as Courage, Honor or Nation are seen by many as ridiculous fetiches…
As an alternative to this degenerated worldview and system, the New Social Order advocates Social Nationalism. That is, not a socialism centered in the goal of distributing uniformly material goods or money, but one based in the idea of the service of the individual to the superior good of the national community, in an organic and hierarchical society which is healthily competitive.
In this social society, the good of any individual will never be put above the collective good, the economy will be at the service of the people and not the inverse, and there will be no oligarchs, or entities adverse to the Nation, capable of influencing politics in accord with their egotistical interests.
We support the idea that natural resources and the infrastructure networks should be in the possession of the government, and that the various economic activities should be correctly regulated or concessed.
As an alternative to this degenerated worldview and system, the New Social Order advocates Social Nationalism. That is, not a socialism centered in the goal of distributing uniformly material goods or money, but one based in the idea of the service of the individual to the superior good of the national community, in an organic and hierarchical society which is healthily competitive.
In this social society, the good of any individual will never be put above the collective good, the economy will be at the service of the people and not the inverse, and there will be no oligarchs, or entities adverse to the Nation, capable of influencing politics in accord with their egotistical interests.
We support the idea that natural resources and the infrastructure networks should be in the possession of the government, and that the various economic activities should be correctly regulated or concessed.
4 - Education
Since decades that teaching at schools has served as the reproducer of the dominant ideology, theoretical marxists would say. Interestingly enough, this is true. Simply put, the school system has not reproduced a bourgeois ideology, but one that is essentially marxist. That is, those that have historically denounced the function are the ones that serve it.
Today’s teaching is a vehicle for the spread of a worldview supported by the left, in its different dimensions. From the destructive gender ideology, to the not less sinister multiculturalism, the teaching system serves the purposes of the left in it’s destructive endeavor. Children and youth serve as prime-matter for the project of ‘creating a new man’.
This situation is particularly severe in the area of scientific humanities, where disciplines like History, Philosophy, Sociology, and Psychology work as transmitting vehicles of a worldview - in this case, the marxist one. Facts are not taught, but their marxist interpretation. What is done is doutrination. The same happens in languages and literatures. If the so called exact sciences seem more immune to this situation, we can not forget that these were not immune to contamination in the USSR and its satellite countries. Marxism contaminates all that it touches.
In face of such situation, an impartial teaching system is demanded, in which things are taught as they are, in which concrete knowledge and values are transmitted instead of deturpation. Where students are seen in a serious way and not as future elements integrating a “social justice warrior” mob. Because that is also the only way to treat them in a respectful way rather than in a purely utilitarian one.
Today’s teaching is a vehicle for the spread of a worldview supported by the left, in its different dimensions. From the destructive gender ideology, to the not less sinister multiculturalism, the teaching system serves the purposes of the left in it’s destructive endeavor. Children and youth serve as prime-matter for the project of ‘creating a new man’.
This situation is particularly severe in the area of scientific humanities, where disciplines like History, Philosophy, Sociology, and Psychology work as transmitting vehicles of a worldview - in this case, the marxist one. Facts are not taught, but their marxist interpretation. What is done is doutrination. The same happens in languages and literatures. If the so called exact sciences seem more immune to this situation, we can not forget that these were not immune to contamination in the USSR and its satellite countries. Marxism contaminates all that it touches.
In face of such situation, an impartial teaching system is demanded, in which things are taught as they are, in which concrete knowledge and values are transmitted instead of deturpation. Where students are seen in a serious way and not as future elements integrating a “social justice warrior” mob. Because that is also the only way to treat them in a respectful way rather than in a purely utilitarian one.
5 - Family
Family has been the central target of the marxists while attacking western institutions. As a civilizing basis, as a primary and fundamental element of socialization, it’s in it that much of the future will be played.
The attack on the family isn’t innocent. It is part of the marxist program since the foundation. Engels saw woman as the proletarian of the couple, leading thus to a social fracture where it previously didn’t exist. Afterwards, new proletarians were created, for that is one of the central truths of marxism - the creation of concepts able to generate conflict, as this generates opportunities for taking of power. Working as a weakening element of the social tissue, marxism opens way for the dissolution of it and for its substitution by the ‘utopic new world’ they promote.
The attacks on the family are a ramification of this reality. The substitution of family by artificial realities, the subversion of millenary institutions that are transversal to all societies, such as marriage or the protection of children, are part of the plan to destroy our civilization. The creation of confusion among the youth about their sexual condition (now substituted by “gender identity”) is also part of this strategy. The construction of new classes of new classes of proletarians, like in the LGBT movement, is necessary to their cause. Once the intent is achieved all this can be ditched. It has accomplished its role of “useful idiot” during the necessary time and will be eaten by the train of history when it is no longer relevant.
Considering this, we affirm the necessity of the defense of the family as well as the other millenary institutions that have built and sustained European and Western societies. These values, being victims of the marxist offensive, must be defended by us; we must proclaim their decisive importance. It’s up to us to defend them as unsubstitutable.
The attack on the family isn’t innocent. It is part of the marxist program since the foundation. Engels saw woman as the proletarian of the couple, leading thus to a social fracture where it previously didn’t exist. Afterwards, new proletarians were created, for that is one of the central truths of marxism - the creation of concepts able to generate conflict, as this generates opportunities for taking of power. Working as a weakening element of the social tissue, marxism opens way for the dissolution of it and for its substitution by the ‘utopic new world’ they promote.
The attacks on the family are a ramification of this reality. The substitution of family by artificial realities, the subversion of millenary institutions that are transversal to all societies, such as marriage or the protection of children, are part of the plan to destroy our civilization. The creation of confusion among the youth about their sexual condition (now substituted by “gender identity”) is also part of this strategy. The construction of new classes of new classes of proletarians, like in the LGBT movement, is necessary to their cause. Once the intent is achieved all this can be ditched. It has accomplished its role of “useful idiot” during the necessary time and will be eaten by the train of history when it is no longer relevant.
Considering this, we affirm the necessity of the defense of the family as well as the other millenary institutions that have built and sustained European and Western societies. These values, being victims of the marxist offensive, must be defended by us; we must proclaim their decisive importance. It’s up to us to defend them as unsubstitutable.
6 - Work
Nowadays, Liberal-Capitalism is making a fierce attack, in a structured and methodical way, against the world of work. Liberal-Capitalism seeks by all means to maintain itself as the hegemonic system in the western world, orchestrating the conditioning, in a systematic way, of the public opinion, based on the political class and on the media that are controlled by big enterprises. They seek to create a climate in which our people can accept - without contesting - positions that lead to nothing more than predatory forms of action, thus appropriating themselves of the richness produced, of our material and immaterial patrimony, of our labour force.
In face of the of declared offensive of Capital against work, we support:
1) The gradual extinction of temporary labour companies, since they have become a formula of abusive exploitation and laborial precarization;
2) Fomenting the participation of the workers in company management with the goal of transformation of the relation between companies and their workers, for them to have an active voice in the process of decision making in their companies through committees created for the effect;
3) Establishment of a social salary for the long-term unemployed - a minimum wage that allows one to live with dignity and that covers basic necessities;
4) Reduction by a third of the work schedule for the workers that are in charge of children with less than a year;
5) Reduction to a third of the labour schedule, keeping half of the salary, for the workers that are in charge of minors of 6 years.
In face of the of declared offensive of Capital against work, we support:
1) The gradual extinction of temporary labour companies, since they have become a formula of abusive exploitation and laborial precarization;
2) Fomenting the participation of the workers in company management with the goal of transformation of the relation between companies and their workers, for them to have an active voice in the process of decision making in their companies through committees created for the effect;
3) Establishment of a social salary for the long-term unemployed - a minimum wage that allows one to live with dignity and that covers basic necessities;
4) Reduction by a third of the work schedule for the workers that are in charge of children with less than a year;
5) Reduction to a third of the labour schedule, keeping half of the salary, for the workers that are in charge of minors of 6 years.
